Seeds of Rebellion in Plantation Fiction:
Victor Séjour's "The Mulatto"
Ed Piacentino, High Point University
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Essay Sections:
Introduction | Liberated Narrative Voice | Restricted Space | Clotel's Rebellion| Local Color | Conclusion & Notes | Recommended Resources | "The Mulatto"

"The Mulatto"
By Victor Séjour
Courtesy of Philip Barnard, translated 1995

Story Sections:
Section I | Section II | Section III | Section IV | Section V

Section I:
The first rays of dawn were just beginning to light the black mountaintops when I left the Cape for Saint-Marc, a small town in St. Domingue, now known as Haiti. I had seen so many exquisite landscapes and thick, tall forests that, truth to tell, I had begun to believe myself indifferent to these virile beauties of creation. But at the sight of this town, with its picturesque vegetation, its bizarre and novel nature, I was stunned; I stood dumb-struck before the sublime diversity of God's works. The moment I arrived, I was accosted by an old negro, at least seventy years of age; his step was firm, his head held high, his form imposing and vigorous; save the remarkable whiteness of his curly hair, nothing betrayed his age. As is common in that country, he wore a large straw hat and was dressed in trousers of coarse gray linen, with a kind of jacket made from plain batiste.

"Good day, Master," he said, tipping his hat when he saw me.

"Ah! There you are . . .," and I offered him my hand, which he shook in return.

"Master," he said, "that's quite noble-hearted of you . . . . But you know, do you not, that a negro's as vile as a dog; society rejects him; men detest him; the laws curse him. . . . Yes, he's a most unhappy being, who hasn't even the consolation of always being virtuous. . . . He may be born good, noble, and generous; God may grant him a great and loyal soul; but despite all that, he often goes to his grave with bloodstained hands, and a heart hungering after yet more vengeance. For how many times has he seen the dreams of his youth destroyed? How many times has experience taught him that his good deeds count for nothing, and that he should love neither his wife nor his son; for one day the former will be seduced by the master, and his own flesh and blood will be sold and transported away despite his despair. What, then, can you expect him to become? Shall he smash his skull against the paving stones? Shall he kill his torturer? Or do you believe the human heart can find a way to bear such misfortune?"

The old negro fell silent a moment, as if awaiting my response.

"You'd have to be mad to believe that," he continued, heatedly. "If he continues to live, it can only be for vengeance; for soon he shall rise . . . and, from the day he shakes off his servility, the master would do better to have a starving tiger raging beside him than to meet that man face to face." While the old man spoke, his face lit up, his eyes sparkled, and his heart pounded forcefully. I would not have believed one could discover that much life and power beneath such an aged exterior. Taking advantage of this moment of excitement, I said to him: "Antoine, you promised you'd tell me the story of your friend Georges."

"Do you want to hear it now?"

"Certainly . . ." We sat down, he on my trunk, myself on my valise. Here is what he told me:

"Do you see this edifice that rises so graciously toward the sky and whose reflection seems to rise from the sea; this edifice that in its peculiarity resembles a temple and in its pretense a palace? This is the house of Saint-M*** . Each day, in one of this building's rooms, one finds an assemblage of hangers-on, men of independent means, and the great plantation owners. The first two groups play billiards or smoke the delicious cigars of Havana, while the third purchases negroes; that is, free men who have been torn from their country by ruse or by force, and who have become, by violence, the goods, the property of their fellow men. . . . Over here we have the husband without the wife; there, the sister without the brother; farther on, the mother without the children. This makes you shudder? Yet this loathsome commerce goes on continuously. Soon, in any case, the offering is a young Senegalese woman, so beautiful that from every mouth leaps the exclamation: 'How pretty!' Everyone there wants her for his mistress, but not one of them dares dispute the prize with the young Alfred, now twenty-one years old and one of the richest planters in the country.

" 'How much do you want for this woman?'

" 'Fifteen hundred piasters,' replied the auctioneer.

" 'Fifteen hundred piasters,' Alfred rejoined dryly.

" 'Yes indeed, Sir.'

" 'That's your price?'

" 'That's my price.'

" 'That's awfully expensive.'

" 'Expensive?' replied the auctioneer, with an air of surprise. 'But surely you see how pretty she is; how clear her skin is, how firm her flesh is. She's eighteen years old at the most. . . .' Even as he spoke, he ran his shameless hands all over the ample and half-naked form of the beautiful African.

" 'Is she guaranteed?' asked Alfred, after a moment of reflection.

" 'As pure as the morning dew,' the auctioneer responded. But, for that matter, you yourself can. . . .'

" 'No no, there's no need,' said Alfred, interrupting him. 'I trust you.'

" 'I've never sold a single piece of bad merchandise,' replied the vendor, twirling his whiskers with a triumphant air. When the bill of sale had been signed and all formalities resolved, the auctioneer approached the young slave.

This man is now your master,' he said, pointing toward Alfred.

" 'I know it,' the negress answered coldly.

" 'Are you content?'

" 'What does it matter to me…him or some other . . .’

" 'But surely.. ..' stammered the auctioneer, searching for some answer. " 'But surely what?' said the African, with some humor. 'And if he doesn't suit me?’

" 'My word, that would be unfortunate, for everything is finished. . . .'

" 'Well then, I'll keep my thoughts to myself.'

"Ten minutes later, Alfred's new slave stepped into a carriage that set off along the chemin des quepes, a well-made road that leads out into those delicious fields that surround Saint-Marc like young virgins at the foot of the altar. A somber melancholy enveloped her soul, and she began to weep. The driver understood only too well what was going on inside her, and thus made no attempt to distract her. But when he saw Alfred's white house appear in the distance, he involuntarily leaned down toward the unfortunate girl and, with a voice full of tears, said to her: 'Sister, what's your name?'

" 'Laïsa, ' she answered, without raising her head.

" At the sound of this name, the driver shivered. Then, gaining control of his emotions, he asked: 'Your mother?'

" 'She's dead. . . .'

" 'Your father?'

" 'He's dead. . . .'

" 'Poor child,' he murmured. 'What country are you from, Laïsa?'

" 'From Senegal. . . .'

" Tears rose in his eyes; she was a fellow countrywoman.

" 'Sister,' he said, wiping his eyes, 'perhaps you know old Chambo and his daughter. . . .'

`Why?' answered the girl, raising her head quickly.

" 'Why?' continued the driver, in obvious discomfort, 'well, old Chambo is my father, and . . . '

" 'My God,' cried out the orphan, cutting off the driver before he could finish. 'You are?'

" 'Jacques Chambo.'

" 'You're my brother!'

" Laïsa!'

" They threw themselves into each other's arms. They were still embracing when the carriage passed through the main entrance to Alfred's property. The overseer was waiting. . . . 'What's this I see,' he shouted, uncoiling an immense whip that he always carried on his belt; 'Jacques kissing the new arrival before my very eyes. . What impertinence!' With this, lashes began to fall on the unhappy man, and spurts of blood leaped from his face. "

Next: Section II

Essay Sections:
Introduction | Liberated Narrative Voice | Restricted Space | Clotel's Rebellion| Local Color | Conclusion & Notes | Recommended Resources | "The Mulatto"

Published: 28 August 2007

© 2007 Ed Piacentino and Southern Spaces