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The Tennessee Jamboree: Local Radio, the Barn Dance, and Cultural Life in Appalachian East Tennessee
Bradley Hanson, Brown University
Essay Sections:
Introduction | Rural Radio | The Barn Dance Genre | The Barn Dance in East Tennessee | LaFollette | WLAF | Tennessee Jamboree | Original Broadcast, Part 1: Music | Original Broadcast, Part 2: Advertising and Banter | "Our time has come and gone" | Notes | Recommended Resources Rural Radio:
The introduction of radio into the rural United States in the 1920s brought outlying populations into an expanding "network of modernity."3 Along with the automobile, telephone, and electricity, radio emerged as a key technological component in the negotiations between rural people and government agencies over the future course of U.S. cultural and social life.4 The diffusion of radio encouraged the transformation of rural life toward the cosmopolitan utilities of mainstream urban living. As Ronald Kline points out, for government officials interested in both uplifting and maintaining America's strong agricultural base, radio's presumed benefits included "the ability to relieve isolation, bring the city's culture of highbrow music and higher education to the country, and keep youth on the farm."5
Richard Peterson explains the Depression-era situation:
For the potential consumer, radio entertainment had the great advantage of being free of charge, an especially important consideration in those . . . years. [R]adio had an almost magical power for rural people growing up in the 1930s, drawing families together and at the same time opening isolated communities to the larger world beyond the country and even the state.9To speak, however, of one common rural radio experience is misleading. Conditions were not equivalent across the country's vast regional and geographical expanses. Residents in southern regions, especially those in the rugged mountainous tracts, lagged in the acquisition of technology as compared with farmers elsewhere in the US.10 In Appalachia and the Deep South, income never kept pace with the national average. For farmers and miners throughout the southern mountains, the cost of radio was not easily absorbed.11 By 1930, when nearly half of midwesterners owned radios, only one in ten residents of the U.S. South could say the same. But evidence does not suggest that radio was less popular or had less of an impact here. The social conditions simply developed differently as radio listening became a more communal experience, with several families often gathering at the homes of those who managed to afford the expensive device.12
Radio's big-city bias changed after World War II. Eager to promote the growth of the medium, the FCC declared in October 1945 that it was resuming "normal consideration of applications for new stations." Broadcast radio entered a new era.14 Across the country, post-war entrepreneurs began to realize the commercial potential in radio and soon triggered an explosion of new AM, and now FM, stations. In contrast with radio's early period, during the late 1940s and early 1950s ambitious young broadcasters began to locate in smaller, underserved, and less-populated places. During the first few years following the war, the number of cities and towns with local radio service doubled.15 AM 1450 WLAF in LaFollette, Tennessee, took to the airwaves in 1953 and, for the first time, provided the town and surrounding county with a broadcast platform for cultural self-projection. Essay Sections:
Introduction | Rural Radio | The Barn Dance Genre | The Barn Dance in East Tennessee | LaFollette | WLAF | Tennessee Jamboree | Original Broadcast, Part 1: Music | Original Broadcast, Part 2: Advertising and Banter |
"Our time has come and gone" | Notes | Recommended Resources |
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