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Susan Harbage Page and Juan Logan, Prop Allocations or Accents for Gracious Living, Charleston, South Carolina, 2009. Photo: Rick Rhodes.

Prop Master at Charleston's Gibbes Museum of Art
Susan Harbage Page, University of North Carolina at Chapel Hill
Juan Logan, University of North Carolina at Chapel Hill

Exhibit Sections:

Prop Allocations or Accents for Gracious Living, 2009
Susan Harbage Page and Juan Logan
Wood, pasteboard, plastic

Strategically centered in the gallery, Prop Allocations or Accents for Gracious Living signifies the museum as institution and microcosm of Charleston society, and explores its status as a social self-portrait. The shape of Juan Logan and Susan Harbage Page's installation mirrors that of the gallery in order to comment on how culture — rituals, codes, manners, and customs — is supported and sustained by the museum as a prop master, with works of art as the props to stage a particular portrait of society.

Susan Harbage Page and Juan Logan, Prop Allocations or Accents for Gracious Living, Charleston, South Carolina, 2009. Photo: Rick Rhodes.
Susan Harbage Page and Juan Logan, Prop Allocations or Accents for Gracious Living, Charleston, South Carolina, 2009. Photo: Rick Rhodes.
Susan Harbage Page and Juan Logan, Prop Allocations or Accents for Gracious Living, wide view and close view, Charleston, South Carolina, 2009. Photos: Rick Rhodes.

The six stately, matching, white fluted columns that enclose the installation, like those gracing many of Charleston's historic homes, imply a Greek temple, symbolizing the culture celebrated by Euro-Americans for its democratic ideals. Ironically, these very columns recall how the forced labor of slaves provided South Carolina planters with the wealth to build and furnish the luxurious town homes that give Charleston its great charm and beauty.


The platform holds ten thousand boxes. These boxes represent the ten thousand works that comprise the collection of the Gibbes Museum of Art, largely society portraits, landscapes, and miniatures. Interspersed among the white boxes are forty black ones. These signify the only works in the collection created by African Americans, works which were acquired recently or entered the collection accidentally. The boxes are laid out as a rough timeline based on the museum's years of operation, and when particular pieces by African-Americans were added. The end of the platform close to the pink columns is the beginning of the timeline and the other end concludes with the four pieces by African Americans which were added to the collection in 2008. The veiled box refers to the first work (in 1943) by an African American artist to become part of the Gibbes' collection: Claude Clark's Old Swede's Church, 1940. Only long after its accession did it become known that its printmaker was African American. The stacked rows of small black boxes that support the platform suggest the unacknowledged role of African Americans in upholding this culture and sustaining its economic structure.
Susan Harbage Page and Juan Logan, Veiled box in Prop Allocations or Accents for Gracious Living, Charleston, South Carolina, 2009. Photo: Susan Harbage Page.
Susan Harbage Page and Juan Logan, Veiled box in Prop Allocations or Accents for Gracious Living, Charleston, South Carolina, 2009. Photo: Susan Harbage Page.


Exhibit Sections:

Published: 21 September 2009

© 2009 Susan Harbage Page, Juan Logan, and Southern Spaces